Fix a typo in 1895

src/page/ecumen/encyclical-patriarchal-1895.md

@@ -106,7 +106,7 @@ In the Patriarchal Palace of Constantinople, in the month of August of the year
 
 [^7]: Eph. 4:5-6.
 
-[^8]: See life of Leo 111 by Athanasius, presbyter and librarian at Rome, in his Lives of the Popes. The holy Photius also, making mention of this invective of the orthodox Pope of Rome, Leo III, against the holders of the erroneous doctrine, in his renowned letter to the Metropolitan of Acquileia, expresses himself as follows: 'For (not to mention those who were before him) Leo the elder, prelate of Rome, as well as Leo the younger after him, shew themselves to be of the same mind with the catholic and apostolic Church, with the holy prelates their predecessors, and with the apostolic commands; the one having contributed much to the assembling of the fourth holy Ecumenical Council, both by the sacred men who were sent to represent him, and by his letter, through which both Nestorius and Eutyches were overthrown; by which letter he moreover, in accordance with previous synodical decrees, declared the Holy Ghost to proceed from the Father, but not also "from the Son." And in like manner Leo the younger, his counterpart in faith as well as in name. This latter indeed, who was ardently zealous for true piety, in order that the unspotted pattern of true piety might not in any way whatever be falsified by a barbarous language, published it in Greek, as has already been said in the beginning, to the people of the West, that they might thereby glorify and preach aright the Holy Trinity. And not only by word and command, but also, having inscribed and exposed it to the sight of all on certain shields specially made, as on certain monuments, he fixed it at the gates of the Church, in order that every person might easily learn the uncontaminated faith, and in order that no chance whatever might be left to secret forgers and innovators of adulterating the piety of us Christians, and of bringing in the Son besides the Father as a second cause of the Holy Spirit, who proceeds from the Father with honor equal to that of the begotten Son. And it was not these two holy men alone, who shone brightly in the West, who preserved the faith free from innovation; for the Church is not in such want as that of Western preachers; but there is also a host of them not easily counted who did likewise.'—Epist. v. 53.
+[^8]: See life of Leo III by Athanasius, presbyter and librarian at Rome, in his Lives of the Popes. The holy Photius also, making mention of this invective of the orthodox Pope of Rome, Leo III, against the holders of the erroneous doctrine, in his renowned letter to the Metropolitan of Acquileia, expresses himself as follows: 'For (not to mention those who were before him) Leo the elder, prelate of Rome, as well as Leo the younger after him, shew themselves to be of the same mind with the catholic and apostolic Church, with the holy prelates their predecessors, and with the apostolic commands; the one having contributed much to the assembling of the fourth holy Ecumenical Council, both by the sacred men who were sent to represent him, and by his letter, through which both Nestorius and Eutyches were overthrown; by which letter he moreover, in accordance with previous synodical decrees, declared the Holy Ghost to proceed from the Father, but not also "from the Son." And in like manner Leo the younger, his counterpart in faith as well as in name. This latter indeed, who was ardently zealous for true piety, in order that the unspotted pattern of true piety might not in any way whatever be falsified by a barbarous language, published it in Greek, as has already been said in the beginning, to the people of the West, that they might thereby glorify and preach aright the Holy Trinity. And not only by word and command, but also, having inscribed and exposed it to the sight of all on certain shields specially made, as on certain monuments, he fixed it at the gates of the Church, in order that every person might easily learn the uncontaminated faith, and in order that no chance whatever might be left to secret forgers and innovators of adulterating the piety of us Christians, and of bringing in the Son besides the Father as a second cause of the Holy Spirit, who proceeds from the Father with honor equal to that of the begotten Son. And it was not these two holy men alone, who shone brightly in the West, who preserved the faith free from innovation; for the Church is not in such want as that of Western preachers; but there is also a host of them not easily counted who did likewise.'—Epist. v. 53.
 
 [^9]: III Tim. 1:14; 1 Tim. 6:20-21.