diff --git a/src/page/horse/index.md b/src/page/horse/index.md
index 2f70e72..603d46e 100644
--- a/src/page/horse/index.md
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@@ -53,7 +53,7 @@ Xenophanes is famous for, among other less important things, saying that if hors
 
 ### [Plato](#plato) {#plato}
 
-<img src="academy.jpg" height=300>
+<img src="./academy.jpg" height=300>
 
 Horses and horsemanship are a common theme in Plato's dialogues as an example of an art and its object - no doubt his example of choice because of the special status of horses in the pursuit of truth.  In fact, horses are mentioned in **17 out of 25** works by Plato, or **68%**.  That's a number.
 
@@ -357,7 +357,7 @@ In the *Sixth Ennead*, seventh tractate, section 9, Plotinus describes how the T
 
 ### [Thomas Aquinas](#aquinas) {#aquinas}
 
-<img src="equinas.jpg" height=300>
+<img src="./equinas.jpg" height=300>
 
 In *Summa Theologica* I.44.3, Aquinas addresses an objection dealing with Platonic Forms:
 
@@ -482,6 +482,8 @@ Perhaps we may forgive Spinoza for his earlier comments, since, the horse having
 
 ## [Horses in Contemporary Philosophy](#contemporary) {#contemporary}
 
+<img src="./armchair.jpg" height=300>
+
 ### [Peter Van Inwagen](#vaninwagen) {#vaninwagen}
 
 In his essay "Meta-Ontology", van Inwagen uses unicorns and horses as an example: